Showing posts with label Fanaticism (Fundamentalism). Show all posts
Showing posts with label Fanaticism (Fundamentalism). Show all posts

Saturday, July 28, 2012

The Malleus Maleficarum

Source.

"The Malleus Maleficarum (Latin for 'The Hammer of Witches,' or 'Hexenhammer' in German) is one of the most famous medieval treatises on witches. It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. Its main purpose was to challenge all arguments against the existence of witchcraft and to instruct magistrates on how to identify, interrogate and convict witches."

c/f The Dicoverie of Witchcraft - Scot, Reginald (1584)

Tuesday, May 24, 2011

Killer Delinquents

Sources and General Interest Links
Kids Who Kill, Part one
Kids Who Kill, Part two

June

Friday, September 3, 2010

Eichmann in Jerusalem: a Report on the Banality of Evil


What I find, perhaps, the most haunting criticism of Hannah Arendt's compelling characterization of evil within modernity is the charge that, Arendt having mostly observed the trial of Eichmann before he is to testify, the philosophical writer was not present to witness the more forceful aspects of his personality, exhibited during his defense.

For one, in reading parts of the transcripts, Eichmann's attempts to mystify his own accountability by drawing such an elaborate, labyrinthine picture of Nazi bureaucracy might easily be construed as an active strategy of a lively, even megalomaniacal mind engaged in the business of the will and survival (Nazi themes). This would hardly suit the portrait of the blase spirit of bureaucratic automaton giving platitudes after the defeat of his leaders. Even his deference to superiors in the immediate courtroom has a manipulative aspect.

That is not a criticism of Arendt's basic premise: but a way of reading this *accepted* account (accepted at least in the post-war West) that draws her themes in a sharper, more critical relief. This is, after all, one of the few completely secular accounts of the existence of evil, outside of theology, or at least outside of a theology with an active, living God.

One should not forget that the Holocaust was the first fully globally visible attempt, on the part of a fully technologically modernized state, to bring all the instruments of bureaucratic rationalization and scientific advance to bear upon the systematic extermination of a peoples. In that, that it happened, does not subtract from the violence and atrocities committed and currently being committed on other human populations.

Most of Eichmann in Jerusalem (with a page irritatingly withdrawn here or there) is available online at google books.

The transcripts from Eichmann's trials are available in full online.

Original articles Arendt wrote for the New Yorker, covering the Eichmann trial: part one, part two, part three, part four, and part five are available from the New Yorker's archives.

Friday, July 30, 2010

Jean Baudrillard's The Spirit of Terrorism

Insofar as I know, still the most reaching analysis of the Terror against Terror climate of modern global politics.

Among the last things he wrote before his death, Jean Baudrillard's essay: The Spirit of Terrorism.

Spire Christian Comics

I can think of no better place to begin trying to make sense of the roots of contemporary North American fundamentalism than these comics (mostly from the 70s but also early 80s). They are posted here as PDFs, courtesy of Spire Christian Comics. Campy to the extreme, the work is almost single-handedly that of one man, Christian comics pioneer Al Hartley.

Highlights include black men speaking in a clearly white man's, stilted jive. Born again Johnny Cash as a title character. Archie Andrews and the Gang are recast as Evangelical proselytizers. Meanwhile, Archie's traditional foils, the teachers, in a particularly dark recasting of the traditional Riverdale universe, make cameos as murderous Nazis and maniacal scientists.

Other striking elements include nauseously detailed art, an odd pairing of aesthetic psychedelia with spiritually protestant illumination, with an attitude expressly hostile to the counter culture and the pop pulp industries.

Hartley was a renegade, first from Playboy comics, then from Archie. His reason for departing from each job was purportedly due to spiritual crisis. The son of a prominent American evangelical politician, his biography is worth a glance.

These comic books are a treasure trove for discovering the psychological forces at play in a single American's self-appointed mission to convert a secular, consumerist, institutionally enlightened but broadly uneducated geist into an ahistorical, anti-intellectual and wholly intuitive doctrinaire conservatism.

Interestingly, some of these elements (anti-intellectualism and ahistoricity especially) are arguably already present (but latent) in comics before being re-appropriated by Hartley as virtues.

Creepy, yet unintentionally hilarious on almost every page.

Myths over Miami

I'm pretty sure what stories have grown up around the spirits and the gods have very little to do with literature.

This article, Myths over Miami by Lynda Edwards, is the closest example I have found to what a literal update of mythology and religion would look like in our culture, between cracks of pale light on the shadowy side of the post-millennium. These childish tales, from brightly chewed up wads of numerous indigenous belief systems indiscreetly and promiscuously borrowed from, mashed together with a child's happy lack of inhibition, combined with a sophisticated take on capitalism as the murder or suicide (murder-suicide) of god are by turns breathtaking, heartbreaking and harrowing.

There is no god but the explanation is theological. And extremely sad. The belief system is also living. Poly-genesis is, here, the result of a secret compact between naive belief systems, folk culture, the heroic (demonic) culture of gangbanging, a repressive system of immigration, a punitive system of homeless shelters and the anti-master dialectic of Judeo-Christianity. These are exactly the sort of stories that achieve genesis by successions of children whispering in rooms (children whispering in rooms being the origins of all magic). Different from various fundamentalisms, the universe these myths describe is recognizably ours, if wretched. Evil is assigned a symbolism of strictly literal and materialistic objects. Transcendence, overcoming is deferred.

The woman who collected these stories is a poet.

c/f How a 1997 New Times Feature on Homeless Kids' Folklore Exploded the Internet

Followers