Showing posts with label Magic. Show all posts
Showing posts with label Magic. Show all posts

Monday, July 7, 2014

Wednesday, February 19, 2014

Haldane of the Secret Service - Houdini (1922)

Produced by, directed by and starring Houdini, a film featuring the stage magician as a crime-fighting, detective magician, attempting to track down the vicious criminal gang responsible for his government agent father's death while also saving the girl he loves.

Tuesday, January 7, 2014

Miracle Mongers and Their Methods by Houdini

Source.

A COMPLETE EXPOSE' OF THE MODUS
OPERANDI OF FIRE EATERS, HEAT
RESISTERS, POISON EATERS, VENOMOUS
REPTILE DEFIERS, SWORD SWALLOWERS,
HUMAN OSTRICHES, STRONG MEN, ETC.



BY
HOUDINI

AUTHOR OF "THE UNMASKING OF ROBERT HOUDIN," ETC.


AFFECTIONATELY DEDICATED
TO MY LIFE'S HELPMATE,
WHO STARVED AND STARRED WITH ME
DURING THE YEARS WE SPENT
AMONG "MIRACLE MONGERS"
My Wife



c/f - The Unmasking of Robert-Houdin

Friday, December 13, 2013

Phenomena of Materialisation by Baron von Schrenck-Notzing (1923)

Source.

"English translation of Phenomena of Materialisation, a book by German physician and psychic researcher Baron von Schrenck-Notzing which focuses on a series of séances witnessed between the years 1909 and 1913 involving the French medium Eva Carrière, or Eva C. Born Marthe Béraud, Carrière changed her name in 1909 to begin her career afresh after a series of seances she held in 1905 were exposed as a fraud. Her psychic performances as Eva C gained the attention of Sir Arthur Conan Doyle, author of the Sherlock Holmes mystery series, who believed she was genuine, and also Harry Houdini, who was not so convinced. Another researcher who became interested in her case was Albert von Schrenck-Notzing. A series of tests he devised between the years 1909 and 1913 convinced him that Eva C was the real deal and in 1913 he published his Phenomena of Materialisation detailing the sessions and the reasons for his belief.

It has been noted that these sessions with Schrenck-Notzing verged on the pornographic. Carrière’s assistant (and reported lover) Juliette Bisson would, during the course of the séance sittings with Schrenck-Notzing, introduce her finger into Carrière’s vagina to ensure no “ectoplasm” had been put there beforehand. this would be followed by Carrière stripping nude at the end and demanding another full-on gynaecological exam. Whether the audience members were obliging is up for debate, but reports that Carrière would run around the séance room naked indulging in sexual activities with her audience suggests perhaps so. One can imagine that this deliberate eroticisation of the male audience might go some way to explaining the ease with which these “investigators” believed the psychic reality of the seances. A decision of fraud on their part would distance their involvement somewhat from the special and heightened context of the séances and so cast their complicity in, or at the least witnessing of, sexual activities in the sober (and more judgemental) cold light of day.

The spiritualist debunker Harry Price wrote that the photographs taken by Schrenk-Notzing, rather than proving the reality of Carrière’s mediumship, in fact did just the opposite. In 1920 Carrière was investigated by the Society for Psychical Research in London and an analysis of her ectoplasm revealed it to be made of chewed paper and the ghostly faces as cut from the French magazine Le Miroir. Back issues of the magazine matched some of Carrière’s ectoplasm faces, including Woodrow Wilson, King Ferdinand of Bulgaria and the French president Raymond Poincaré. This is something Schrenk-Notzing tries to address in his book, but with not much success. A 1913 newspaper article explained how “Miss Eva prepared the heads before every séance, and endeavoured to make them unrecognizable. A clean-shaven face was decorated with a beard. Grey hairs became black curls, a broad forehead was made into a narrow one. But, in spite of all her endeavours, she could not obliterate certain characteristic lines.”

Visit our post – “Photographs from a séance with Eva Carrière” – in the Images section of the site to see a selection of the photographs featured in the book."

Saturday, July 28, 2012

The Malleus Maleficarum

Source.

"The Malleus Maleficarum (Latin for 'The Hammer of Witches,' or 'Hexenhammer' in German) is one of the most famous medieval treatises on witches. It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. Its main purpose was to challenge all arguments against the existence of witchcraft and to instruct magistrates on how to identify, interrogate and convict witches."

c/f The Dicoverie of Witchcraft - Scot, Reginald (1584)

Sunday, January 22, 2012

Grimoires

Source.



The name "Grimoire" is derived from the word "Grammar". A grammar is a description of a set of symbols and how to combine them to create well-formed sentences. A Grimoire is, appropriately enough, a description of a set of magickal symbols and how to combine them properly. Most of the texts linked below are descriptions of traditional European ritual magick, which is based on Judeo-Christianity. Even though this must not be confused with neo-Paganism, many of the neo-Pagan traditions use similar rituals and techniques, albeit with a different (usually Celtic) vocabulary. 

The Book of the Sacred Magic of Abramelin the Mage Translated by S.L. MacGregor Mathers [1900]. This grimoire is a primary source for modern ceremonial magic.

The Magus By Francis Barrett [1801].
One of the rarest and most reputable treatments of ceremonial magic. Discusses topics such as alchemy, astrology, and the Kabbalah.

By Arthur Edward Waite [1913].
Comprehensive descriptions of rituals from classic grimoires, including extensive illustrations of magical seals. Grimoires covered include the Greater and Lesser Keys of Solomon, the Grimorium Verum, and the Black Pullet. Also known as the Book of Black Magic.

Two very mysterious grimoires. These two grimoires (originating from the same book) are often cited as being used by Vodun/Obeah practitioners. Although they claim to be Kabbalistic in nature, there is very little if any actual Kabbalah to be found in them. Rather this appears to be a traditional ritual magick system with incantations to summon and dismiss spirits to achieve worldly ends. Published in 1849, and translated into English in 1880, the 6th and 7th Books of Moses claim to include material from 1338, 1383 and 1501, including portions reputedly translated from the "Cuthan-Samaritan" language, which has been extinct since the 12th Century A.D., and about which very little is known. The most interesting aspects of this book are the unique illustrations of magickal seals, with letters in Hebrew and an unknown script; and the lists of names of demonic entities. Note: the images in this grimoire were originally printed in the 19th Century using very primitive printing technology. To prepare them for publication on the Internet, they were scanned from the best source available and then image-processed to bring out details. Unfortunately some of these plates have illegible portions. Note: the first five books of Moses are the traditionally the first five books of the Bible.

translated by S. Liddell MacGregor Mathers [1888]
The key to modern ceremonial magic. Although the author of this grimoire was traditionally the biblical King Solomon, it was probably written in the 13th Century A.D. It was translated by S. Liddell MacGregor Mathers in 1888; Mathers subsequently had a lot of influence in the Golden Dawn movement, one of the sources of modern ritual magic; it is said that he co-wrote its rituals with W.B. Yeats. Mathers also translated the Kabbalah.

The Lesser Key of Solomon by S.L. MacGregor Mathers and Aleister Crowley [1904].
The companion Grimoire to the Greater Key of Solomon, (for which, see above). It focuses on the characteristics of the various demons, and the summoning rituals.

Pow-wows; or Long Lost Friend by George Hohman [1820].
A grimoire in the "Pow-wow" tradition of the Pennsylvania Dutch. In spite of the name, Pow-wow is not a Native American tradition, but a rural European healing and hexing system which was imported into America in the 18th and 19th Century by German immigrants. After nearly dying out it has experienced a small revival in recent years.

Tuesday, May 24, 2011

Killer Delinquents

Sources and General Interest Links
Kids Who Kill, Part one
Kids Who Kill, Part two

June

Friday, March 25, 2011

Blues Lyrics and Hoodoo

This includes both primary and secondary songs. Source.


(field transcription, uncredited)
Cotton-Eyed Joe (hoodoo) pre-1925

Arnold, (James) Kokomo
Old Black Cat Blues (Jinx Blues)
(black cat, jinx) 1935

Arnold, (James) Kokomo 
Policy Wheel Blues (Jinx Blues)
(policy dream books) 1935

Batts, Will
Country Woman Blues (goofer dust) 1933
Black Spider Dumpling 



Blake, Blind (Arthur)
Policy Blues (policy dream books)

Blake, Blind (Arthur)
Panther Squall Blues (jinx) 1928

Bogan, Lucille (with Spoken parts by Papa Charlie Jackson) 
Jim Tampa Blues (jomo, black cat bone) 1927

Brown, Bessie
Hoodoo Blues (goofer, gris-gris, spider dumpling, black cat bone, shoes) 1924

Brown, Gabriel
Jinx Is On Me (jinx, gypsy, card reading, numbers) 1945

Carter, Bo (Armentier Chatmon)
The Ins and Outs of My Girl (jinx) 1936

Carter, Big Lucky (Levester Carter)
Goofer Dust (goofer dust, dragon's blood, etc.) 1968

Chatmon, Harry
Hoo Doo Blues (hoodoo, palmistry, horseshoe) 1935

Chicago String Band
Hoodoo Blues (hoodoo, gambling)

Clayton, Dr. (Peter)
Root Doctor Blues (double entendre on root work) 1946

Cox, Ida
Fogyism (black cat, etc.) 1928
Gypsy Glass Blues (Gypsy) 1927
Mojo Hand Blues (mojo) 1927

Crudup, Arthur
"Big Boy" Hoodoo Lady (hoodoo lady, hoodoo hand) 1947

Dixon, Willie
I Ain't Superstitious (bad luck omen list) 1962

Gibson, Clifford 
Don't Put That Thing On Me (conjure, hoodooing male nature) 1929

Gillum, Jazz 
The Blues What Am (bad luck omen list) 1947
Hand Reader Blues (fortune teller, herb tea, good luck pills) 1947

Harlem Hamfats
Hoodooin' Woman (hoodoo, fix, spread stuff) 1937

Harris, Wynonie
Conjured (foot-track magic, graveyard dirt, etc.) 1964

Henry, Waymon "Sloppy" 
Jomo Man Blues (jomo, lodestone, john the conquer, goofer dust) 1928

Hogg, Andrew "Smokey"
I Bleed Through My Soul (black cat bone) c.1950

Hopkins, Lightning
Mojo Hand (mojo) 1960; also a later version, undated

House, Son
The Jinx Blues [No. 1 and No. 2] (jinx, Gypsy) 1942

Hudson, Hattie
Doggone My Good Luck Soul (black cat, horseshoe, rabbit foot) 1927

Hunter, Ivory Joe
I Almost Lost My Mind (Gypsy) 1950

Jackson, Papa Charlie 
Bad Luck Woman Blues (jinx, rat's [?] foot) 1924

Jefferson, Blind Lemon 
Bad Luck Blues 1926
Broke and Hungry Blues (black cat bone) 19-- (INCOMPLETE)
Dry Southern Blues (implied menstrual blood in coffee) 1926
Low Down Mojo Blues (mojo)
Lemon Rambler Blues (jinx) 1927

Johnson, Merline
Sold It to the Devil (crossroads ritual) 1937

Johnson, Robert Little
Queen of Spades (mojo) 1937

Johnson, Robert
Hellhound on My Trail (Hot Foot Powder)
Stones In My Passway (foot-track magic) 1938

Jones, Curtis
Black Gipsy Blues (Black Gypsy) 1938
Black Magic Blues (hoodoo)

Jordan, Charley (with Charlie Manson)
I Couldn't Stay Here (jinx) 1936

Jordan, Louis
Somebody Done Hoodooed the Hoodoo Man (hoodoo) 1939

Lenoir, J. B.
The Mojo, a.k.a. Mojo Boogie, Voodoo Boogie (jack ball) 1953, etc.

Lewis, Furry
Black Gypsy Blues (Black Gypsy) 1929

Lightnin' Slim (Otis Hicks)
Hoo Doo Blues (hoodoo)


Lincoln, Charlie (Charlie Hicks, Laughing Charley)
Mojoe Blues (mojo, hoodoo) 1957


Lofton, Cripple Clarence
I Don't Know (goofer dust) 1939


Lofton, Cripple Clarence
Strut That Thing (goofer dust) 1935


Lonesome Sundown (Cornelius Green)
I'm a Mojo Man (mojo) 1957

Mabon, Willie
I Don't Know (goofer dust) 1952 / 1953

Memphis Jug Band (with Will Shade)
Aunt Caroline Dyer Blues (Aunt Caroline Dye, mojo) 1930

Memphis Jug Band (with Will Shade)I Whipped My Woman With A Singletree (Black Gypsy) 1930

Memphis Jug Band (with Hattie Hart)
Spider's Nest Blues (spider, toby) 1930

Memphis Minnie (Lizzie Douglas)
Hoodoo Lady (hoodoo woman) 1936

Moss, Buddy
Jinks Man Blues (jinx)

Nelson, Romeo
Gettin' Dirty Just Shakin' That Thing (goofer dust) 1929

Otis, Johnny
Castin' My Spell (mentions many hoodoo beliefs) 1950s

Patton, Charlie
Revenue Man Blues (jinx) 1934

Rainey, Ma Black
Cat Hoot Owl Blues (bad luck beliefs) 1927

Rainey, Ma Black
Dust Blues (goofer dust) 1928

Rainey, Ma Louisiana
Hoo Doo Blues (Algiers, hand, hoodoo, goofer) 1925

Red, Tampa (Hudson Whittaker) and Georgia Tom
Dorsey The Duck Yas-Yas-Yas (hoodoo women) 1929

Ross, Dolly Hootin'
Owl Blues (bad luck beliefs) 1927

Shade, Will (Memphis Jug Band)
I Whipped My Woman with a Singletree (gypsy) 1929

Shines, Johnny
Hoodoo Snake Doctor Blues (hoodoo doctor) 1970

Smith, Bessie
Lady Luck Blues (horseshoe, goofer dust) 1923

Smith, Elizabeth
Gwine To Have Bad Luck Seven Years (bad luck women list)

Spand, Charlie
Big Fat Mama Blues (goofer dust) 1930
Evil Woman Spell (hoodoo woman) 1931
Hoodoo Woman Blues (hoodoo woman) 1940

Spivey, Victoria
Hoodoo Man Blues (hoodoo man) 1926

Stokes, Frank
Bedtime Blues (Goofer Dust) 1928

Tampa Red (Hudson Woodbridge / Hudson Whittaker)
Anna Lou Blues (mojo hand)

Temple, Johnnie
Hoodoo Women (Aunt Caroline Dye, hoodoo) 1937

Torey, George
Lonesome Man Blues (jinx) 1937

Towel, Jim
I've Been Hoodooed (hoodoo, rabbit foot, foot track) 1928

Twitty, John D.
(Black Spider Dumpling) Sold It to the Devil (crossroads ritual) 1937

Washboard Sam
Hand Reader Blues (fortune teller, herb tea, good luck pills) 1938

Washboard Sam
Suspicious Blues (many bad-luck beliefs) 1938

Waters, Muddy (McKinley Morganfield)
Louisiana Blues (mojo) 1950

Weldon, Casey Bill (Casey Will Weldon)
Jinx Blues (jinx)

Wells, Junior
Hoodoo Man Blues (reworking of SBW's "Hoodoo Hoodoo") 1953 & 1965

Wheatstraw, Peetie
Last Week Blues (jinx) 1934

Wheatstraw, Peetie
Cut Out Blues (policy, jinx) 1936 (INCOMPLETE)

Wiley, Arnold
Spider in Your Dumpling (spider dumpling, live things) 1920s

Williams, Albert
Hoodoo Man (Memphis Al) (hoodoo man) 1963

Williams, Big Joe
Jinx Blues (jinx) 1963

Williams, Robert Pete
Black Cat Bone (black cat bone) 1961

Wiliamson, John Lee "Sonny Boy"
Hoodoo Hoodoo (hoodoo, mojo) 1946

Tuesday, September 21, 2010

Sources for Shakespeare

Source.

Below is an incomplete library of literary borrowings available online which informed the dramatist-poet's plays.

Adding more clutter to the commentaries on Shakespeare is much like writing an ode to the Gideon Bible then placing it in a motel drawer. I`ll avoid it.


Medieval Morality Plays
Everyman

Plutrach
Plutarch, Plutarch’s Lives, Englished by Sir Thomas North in Ten Volumes (1579) - The edition actually used by Shakespeare.
Plutrach's Lives as translated by John Dryden. Slightly more readable and modern edition.


Saxo Grammaticus
The Danish History, Books I-IX by Saxo Grammaticus ("Saxo the Learned").

Hector Boethius
Hector Boethius, Scotorum Historia (1575 version).

Reginald Scot
Reginald Scot's Discovery of Witchcraft


King James I
Daemonologie 1599 by King James I

Seneca
Seneca's Tragedies in English
Original texts of Seneca's works at 'The Latin Library'
Works by Seneca the Younger at Project Gutenberg
Essays by Seneca at Quotidiana.org
Seneca's essays in English (at Stoics.com)
Many quotes by Lucius Annaeus Seneca via brainyquote.com.
List of commentaries of Seneca's Letters
Incunabula (1478) of Seneca's works in the McCune Collection
Seneca on Anger: written and presented by Alain de Botton
SORGLL: Seneca, Thyestes 766-804, read by Katharina Volk, Columbia University. Society for the Oral reading of Greek and Latin Literature (SORGLL)

Leo Africanus
Leo Africanus' A Geograczphical History of Africa

Ovid
The Fifteen Books of Ovid's Metamorphoses, 1567- Arthur Golding

Tacitus
The Annals by Tacitus

c/f Take a Virtual Tour of the Dictionary Shakespeare May Have Owned and Annotated

Followers